I was born on December 14, 1946, and raised in the bucolic village of Lansing, Iowa, which then and now has a population of around one thousand hardy souls. Before air conditioners and television, everyone stayed outdoors as much as possible during the summer months. We all knew those residing near us, and being considered a good neighbor was important. Lansing had no police officer (or traffic light for that matter), and no government social nets existed. But more vulnerable citizens were closely watched, and even those who had little shared their meager lot with others in acute need. Despite many being hardworking, highly motivated WWII veterans, everyone struggled financially, yet somehow managed to get by. However, there were rare exceptions to this latter situation, and I believe one such anomaly at least partially explains the core of my story.
When I completed seventh grade, my 11 schoolmates and I had been together since kindergarten. But at the beginning of eighth grade, a new student, Joyce T., joined our ranks. None of us knew her family situation or understood why they’d moved here. She was by far the largest member of our group, and although fleshy (we Lansing natives were all skinny as eels due to a plethora of activity and a paucity of food), she was stout, not fat, and appeared to be stronger than any of us. But Joyce, who was unattractive, shabbily dressed, unclean, and smelled funny, perpetually acted in a defiant, overbearing, and loud manner. Her being well behind the rest of us educationally annoyed our teacher, Ms. Jamesen. She was a very strict, older maiden lady who crept up behind inattentive students and whacked their knuckles with the flat of her ruler.
Boys soon began teasing and belittling Joyce, who immediately and fiercely fought back, as I suspect this was not the first time she’d encountered such behavior. My parents enrolled me in kindergarten when I was four, so until I exploded into puberty that year and became the center of our eighth-grade basketball team, I’d been the smallest in our group. No class leader, I never began Joyce’s torment, but piled on willingly. Despite being badly outnumbered, she tried to give as good as she got and never backed down. But strident, angry protests and counterattacks, while understandable, maybe even courageous, exacerbated her situation.
Joyce contended with an extremely homogenous and close-knit group. All but one of my six male classmates attended the same Presbyterian Church as my family. Each of our fathers had served, and their military experience may explain why my friends and I were raised with stringent discipline. “Children should be seen, not heard,” and “spare the rod and spoil the child” were considered literal truths. Severe physical punishment of youngsters, ranging from open-handed spankings to belt whippings to fist beatings, was common. So, in many respects, our behaviors were tightly regulated and constrained, and I wonder now how much this pervasive mindset shaped our emphatic negative response to Joyce’s variances.
Teachers were above reproach. There was no such thing as the students’ side of the story, and being ordered to bend over the teacher’s desk to be spanked by the principal with his hole-riddled paddle in front of the entire class was not uncommon. Although the thunderous blows stung like fire, we were far more anxious about messages detailing our offense, which had to be returned the following day bearing a parental signature.
Although Joyce was never threatened or abused physically (Note the principal’s paddle mentioned above), our verbal conflict with her crescendoed throughout the year. But during the final week of school, our class took an all-day field trip in which we rode a bus to Effigy Mounds National Monument, located twenty-four hilly miles south of Lansing. Situated atop a tall bluff overlooking the Mississippi River, the neatly tended grounds and gorgeous forested area are home to over two hundred Indian burial mounds shaped like bears, deer, bison, lynx, turtles, and panthers. Large, colorful signs detailed the contents of every grave and the significance of each item within. (Which I found fascinating.)
Soon after our bus departed, we realized Joyce had brought a huge bag of marshmallows. We later discovered that was all she had to eat, but to the rest of us, dining once again on peanut butter and Wonder bread, it seemed a glorious treat, as none of our families wasted money on soda or candy. And after months of abuse, the mood shifted. The girls, especially, found Joyce interesting, and she begrudgingly doled out a few of her sweet treats. By the end of our day, her largess made her the most popular person on the bus.
Joyce didn’t return the following year. Our high school’s consolidation with New Albin, Iowa, caused our class size to swell into the twenties, and, immersed in being a first-year high school student, I don’t remember giving her a passing thought.
However, while my physical memories have dimmed, her presence remains emotionally evocative. I can’t understand why we treated her so cruelly. While not angels, we were serious about our religious faith, knew right from wrong, and we were as behaviorally disciplined as a combat regiment. Nothing like this pervasive group viciousness had ever happened, nor did such behavior recur. Did Joyce’s refusal to conform threaten our heretofore unchallenged community ethos, and motivate us to act in defense of our foundational beliefs? She was far more developed physically than our slender female classmates, and maybe the insanity of burgeoning puberty exacerbated the conflict.
Years later, I realize her disparities were likely the result of extreme poverty unexperienced by us and a lack of parental guidance. Knowing that sixty-five years ago may have changed the dynamic, but at age thirteen, I had no such understanding, and now, besides the immutable past, I have only lingering regrets.
Over a thirty-year nonfiction writing career, Dr. John A. Wilde has published six books and 240 articles, most of the latter appearing in international magazines with approximately 145,000 subscribers, all of which relate to his professional career. Although new to fiction, since January, 2025, Dr. Wilde has published thirteen stories in literary magazines and had two more accepted for later publication.